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The Indonesian dream

Part of chapter 5: Rediscovering Our Core Elements of our book "Indonesia: The Agenda" to be published in October 2003. 

05/12/03

Few people will deny that the United States is the most powerful nation in the world not only militarily and economically, but also in terms of knowledge and ideas.  Higher educational institutions and competitive research laboratories in the country are the centers that produce world class ideas, knowledge, thinkers are experts. But what drives the country so powerful is not its military and economic power. It is the dream of its people which is elegantly put forth by the country’s founding fathers as stated in the country’s Declaration of Independence, "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights,that among these are Life, Liberty and the pursuit of Happiness."

American historian James Truslow Adams (1878-1949) put this eloquently in his Epic of America (1931).  He wrote:

 

"The American Dream is "that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement…. a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position." (p.214-215)

 

It is this dream that had motivated Latif Elessawi to migrate to the US.  Came for the first time to the United States from Egypt in January 1980, Elessawi became a U. S. citizen in 1988.  “I immigrated here because I was looking for better opportunities. Life was a little difficult once I arrived here. I didn't speak English well, so it was hard for me to get a job and get used to the system here,” said Elessawi. Leaving family and friends at home, Elessawi discovered that he was not totally missed his culture and social life.  “When I came here to the United States, there were plenty of houses of worship where I could practice my religion.  There were also a lot of people of the same religion with whom I could socialize.  This was part of the reason that I was able to keep traditions and customs from Egypt.” And then he said, “I am very glad that I came here.   I knew that I made a good decision.

The number of immigrants living illegally in the United States jumped by 1 million in less than four years.  In the latest count, based on the 2000 Census and INS statistics, the Immigration and Naturalization Service reported that roughly 7 million immigrants were living illegally in the United States as of January 2000.  It is estimated that about 100 thousands of Indonesians, both legally and illegally, live in the United States. Recent news reported that 1,901 illegal Indonesian migrants face deportation from U.S.

What makes the country so attractive that it becomes the destination of millions of people yearly?

Just like in other countries, not all things are good in the United States. But there is something good that makes the country so powerful. That is the American dream.

The principle guidance philosophy written in the US’s Declaration of Independence did not materialize instantaneously. In fact, the United States has struggled for about two centuries to finally come to a better understanding about it after experiencing Civil Wars and slavery in the 19th century and sharp segregation in the 20th century. It has costed the country millions of lives. During the civil war, lasted four years from 1861 to 1865, over 620,000 of Americans died. Twice as many as the number died due to disease after the war.

A great nation not only learns from its own history, but also from other nations’ history.  We are fortunate to have chances to learn from other nations’ mistakes. And we are obliged to learn from our own mistakes, as well. We have horrific experience where hundred thousands of our people died in the 1960s.  Our nation has all its natural and structural diversity that could potentially help sparking a small conflict into a full blown chaos.  Discovering something that can glue all those differences together and tie them into one is the urgent need.  Something found in human beings not in things. Where we can find it? There is no need to search for it outside of ourselves. And, there is no need to look for it in others.  It is within ourselves. It is a core element within ourselves that every Indonesian has. That is the element that each Indonesian is aspiring for in his life, from Sabang in Aceh to Merauke in West Irian, from Islam, Christian, Budha, Hindu and all beliefs; from the youngsters to the oldies; from Javanese, Sundanese, Bataknese, Chinese Indonesian and all races and ethnic background; and from one generation to another. It is an aspiration for a better life. That is the Indonesian dream.

Once President Megawati Soekarnoputri spoke about this eloquently.  Speaking at the USINDO gala dinner in Washington DC, September 19, 2001, she said,

 

“…although our history and cultures are different, there is an important similarity between the Indonesian dream and the American dream…. the dream of creating a great nation where all men and women are treated equal, where people of all races, ethnicity, and religion live side by side in peace and prosperity as one. America’s founding fathers dreamt this, and ours did too. That dream remains dear in my heart and in the hearts of millions of Indonesians.”

 

Indeed, our founding fathers have dreamed of it fifty five years ago. Soekarno called the Indonesian independence as a golden gate to a prosperous Indonesia.  And the Preamble to The Indonesian Constitution states, “…And the moment of rejoicing has arrived in the struggle of the Indonesian freedom movement to guide the people safely and well to the threshold of the independence of the state of Indonesia which shall be free, united, sovereign, just and prosperous.”

But for the last fifty years, the dream seems have faded away. Our leaders are having difficulties in understanding it, let alone in inspiring their people. "[Soeharto] He was wrong about what people want here. He thought that all that people in Indonesia needed was televisions, cars, money. But it was wrong. The most important thing for the people is their rights to be respected," said Abdon Nababan, one of the organizers of conference in the capital Jakarta in 1999 to address a matter that many say lies at the heart of much of the ethnic tension: Land.

Habibie, who replaced Soeharto after the latter stepped down in 1998, was dreaming of making Indonesia become an advanced nation with his grandeur and yet dubious vision of producing super high-tech products such as aero-planes and ships. It was a completely alien dream for majority of Indonesians who have to dig soils for their sources of income.  About 60% of Indonesian population is still working in the agricultural sector.  Instead of offering dream, the nation’s leaders have brought grieves.

What constitutes Indonesian dream? Just as the American dream, our dream is a concept of how our society should approach the challenges of life.

We can define the Indonesian dream as follows:

 

The Indonesian dream is the promise that all Indonesian people have a reasonable chance to achieve success as they define it, either material or non-material, through their own efforts and resources, to attain virtue and fulfillment through that success, to be recognized by others for what they are and to recognize others as that they are, regardless of the fortuitous circumstances of birth or position.

 

Success (materially and non-materially) can be measured by prosperity and liberty while virtue, being recognized by and to recognize others are summarized in peace and justice.  And so, the Indonesian dream has four components. They are liberty, peace, justice and prosperity.  

Liberty is the quality or state of being free.  It is a freedom from physical restraint and freedom from arbitrary or despotic control. It is the utmost need of any living creatures. Even animals and trees need freedom to grow. Otherwise, they could grow to a much worse condition or against their natural will. Interestingly, freedom is not a self-centered phenomenon. This is perhaps where many people are so confused with freedom, mixing it up with egocentric. Rather, freedom is centered on others. Once Carl Schurz, an active campaigner against slavery in the US, said, “If you want to be free, there is but one way; it is to guarantee an equally full measure of liberty to all your neighbors. There is no other.” Liberty is freedom. It is freedom to live, freedom to speak,  freedom to worship whatever God wants to worship and freedom to pursue one’s own happiness.

But freedom is not the end. As Albert Einstein said, “Everything that is really great and inspiring is created by the individual who can labor in freedom,” freedom is the beginning of a more prosperous condition. That’s why the majority of the prosperous nations in the world today also enjoy a much greater freedom. It is neither a propaganda nor illusion. It is reality and has been proven to be true.

Liberty is impossible without justice since justice is related to liberty, to freedom of choice. It represents a deliberate effort to penalize those who harm others and reward those who serve the public interest. It is also impossible to realize peace without justice. Without justice there is no dignity and without dignity, it is extremely difficult to achieve peace since peace is a state of security or order within a community provided for by law or custom. So, justice will strongly support the realization of permanent, not provisional, peace. A provisional peace can be imposed by the strong over the weak but such a peace cannot last. A lasting peace is not a zero-sum game, where one’s win is the other’s loss. But it is a win-win situation.

And without peace, there is no justice. Hidden or open conflicts triggered by violent motives are blind to justice.

Neither peace nor justice can be promoted without vastly altered attitudes towards others. There is dynamic in the relationships among people. But as long as people value others’ lives and liberty just as they value their own, peace will prevail. A continous renewal and revitalization of our ethics is called for in a time of changing world realities. It is in this process that our diversity may be of immense value which is centered on life and liberty. For instance, in today’s Internet era one individual can affect the lives of many easily by sending constructive or destructive messages to thousands of people.  The nature of the Internet can make a single message sent to one individual explode into a million different versions and reach millions of people at an exponential rate. Provocative, bias and hate messages of course can have negative effect on national and international community and hinder any peace efforts. That’s why people in this era are demanded to hold a higher quality of accountability and ethics more than ever.

Prosperity is the economic and social condition that enables people to enjoy their own happiness which is only possible if liberty, peace and justice prevailed.

Those are dreams that will inspire Indonesian people to unite. In order for the dream to be one of tangible achievement and not of ethereal fantasy, it must include goals for the betterment of humanity as a whole - not simply happiness for the individual.  While there have been numerous negative practices committed by the whole spectrum of the Indonesian society that tend to pursue their own happiness at the cost of society’s happiness, the dream must go on.  It should not be wiped out by negative practices, such as corruption, collusion, bribery and nepotism, committed by other people. It is true that nepotism and collusion destroy the spirit of competition and discourage the fortitude of the ethical and hard working dreamers.  But our dream is a state of mind. It is the vision implanted in our mind that would drive the way we view ourselves and others, they way we interact with others and the way we do things. The opportunity is still there for those willing to work hard in order to fulfill their personal description of the dream as long as they value life, liberty, justice and peace.

And those are dreams that should be introduced by teachers in schools, taught by families, inspired by leaders and public figures and supported by the whole elements of society from the government, media and other organizations.

If we are to make the dream a reality, we need to destroy any mythology that hinders the realization of the dream including the mythology of the past and the mythology of exclusiveness. We should also draw on the positive aspects each ethnicity, culture and race has to offer. And in the end, it is not about our government, it is not about what others say and it is not about wealth or comfort. It is about what we value - what we hold dear to our hearts and what we are willing to sacrifice to keep the dream alive.

It is not about the past, either. But it is about the future, a dream of a better future for everyone. A dream where everyone can accept fully that we may

 

 have different ethnic group,

speak different languages,

practice different traditions,

live in different islands,
are different races,
eat different foods,
wear different clothes,
have different religions,
yet we are all
Indonesians.

 

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